An age-old and condemned philosophy that makes you look at the (Western) world in a radically different way

Last week, the online quality Dutch newspaper ‘De Correspondent’, published an important article about Hermetics. The article is written by Bregje Hofstede. In the article Bregje gives us a skilled summary of the Hermetic Philosophy, and in this newsletter, I want to give you a translation of the most important parts of her article, together with some comments of myself.
The topic of explaining what Hermetics are is complex. The journey that I made myself throughout its history: skipping between its original sources and its deformations by Christianity, combined with a lack of understanding from the side of translators that crippled the original philosophy, testing the mental techniques by practicing them: has been a journey with pitfalls for me, that lasted the last 35 years. Practicing Hermetics is a wonderous journey, filled with the most illuminating experiences that one can imagine, a Knowing from deep within. From that angle I can testify of the results of practicing Hermetics, of its healing aspects, the development of consciousness, the development of a connection with something I can only describe as Cosmic Consciousness. But now, lets go into the article of Bregje:
Hermetics is a spiritual movement that flourished in Egypt between the second and fourth centuries AD. I picked up the book Hermetic Spirituality and the Historical Imagination, by Professor Wouter J. Hanegraaff. I didn’t expect that I would recognize myself, or rather: us, as we live now, in that text. But I did, and I was shocked by what I saw.
A Way Out of a Dark Age
The Hermetics are a collection of texts from late antiquity, written by followers of the mythical philosopher Hermes Trismegistus. The best-known text is the Asclepius. This is a Latin translation that is probably quite far removed from the original, which has been lost. Many Hermetic texts have come down to us through early medieval Byzantine copies, but the Christian scribes probably greatly purified or ‘clarified’ the texts in the light of their own Christian worldview.
This is the translation problem I pointed out in my intro: words, concepts and principles have been mistranslated, because of a lack of understanding, or for political and religious reasons.
Egypt, long under the thumb of Rome, suffered from this chaos. Local religion also suffered: Christianity began its hegemony, other spiritual knowledge was criminalized and disappeared, or had already disappeared. The Asclepius warns of the disastrous consequences of this: the gods will depart, and the future is dark; men will behave like sleepwalkers, and the world will collapse. Sound familiar?
The lessons that Hermetics are all about are mainly practical
The Hermetic followers feared to be the last generation to know what was important: the truth, for example. Delusions would prevail. “The people who come after us will be seduced by cunning sophistries and will be alienated from the real, pure, holy love of wisdom,” said the Asclepius.
Because of the ignorance of humanity, “the reverent will be taken for foolish, and the irreverent will be honored,” it says in the Asclepius. “The universe will no longer be admired […]. [Instead] [the people] will despise her, this beautiful world, created by Divinity. […] As for the soul and all that is connected with it […], all that will be considered ridiculous and ridiculous.”
To avert these catastrophes – if that is still possible – you must practice the ‘Way of Hermes’ (Trismegistus). Its purpose is to free you from negativity, and to open your eyes to the beauty of existence, by connecting you to the androgynous, ultimate divine Source from which all life, the Good and the True originate—so that you can be a channel for it, and let those things flow into the world.
This practical Way of Hermes is a journey of mental exercises, that need to be practiced on a daily basis to become effective. Its practice gives you the mental discipline to deal with disasters at the moments that they need your attention, but to also park those very same disasters and enjoy the beauty of the world around you during the times of crisis.
A metaphor for this ability, is that the mental exercises are comparable with learning how to surf on the waves of the sea. When you start, you end up in the water with every wave and have to climb aboard again. Gradually you are able to brave more powerful waves. And the well-trained surfer can conquer the waves at the coasts of Hawaii while keep standing upright. In a similar way the mental training of the Hermetic tradition helps you to keep upright and inspired under the most extreme circumstances of life.
Medicine for the sick soul
That sounds abstract, and there is a lot to read about that Source and the many forms of Divinity, According to Hermeticism, humanity is a unique mixture: an earthly god, with a body and a soul, tangible and intangible. Human beings are “embodied gods, whose job it is to take care of the world through their bodies, while their spiritual part remains connected to the divine Source.” Wouter J. Hanegraaff, ‘Hermetic Spirituality and the Historical Imagination’ (2022), p. 64
But the lessons that Hermetics are all about were mostly practical. They were supposed to give people access to a spiritual experience that cannot be captured with language or logic, and that was meant to be medicine for the sick soul. The knowledge and skills required for this healing, passed on in small groups, include spells, intoxicating incense and light effects.
There are people who belief that the Hermetics might have used hallucinogenic plants, but the evidence of this opinion is rather slim. In my personal experience this is completely unnecessary, since the exercises produce such strong effects on the endocrine system, that the ‘hallucinogenic effects’ can be induced on purpose and under full mental control. The expansion of consciousness takes place during the meditations by means of a dialogue with the ‘Teacher Inside’, and deepens by full interaction with the natural world in daily consciousness.
During the translations of the original Hermetic texts, the philosophy was translated, but the mental exercises were omitted because scholars thought them to be ‘magic and superstition ‘masses of rubbish’, according to the classicist Walter Scott, who published an influential English-language edition of the Hermetics in 1924, which omitted ‘astrology, magic, alchemy, and other forms of pseudoscience’.
This is of course an opinion, and has nothing to do with what Hermetics is all about. But this is the reason why Hermetics were regarded taboo, until even 15 years ago, and were shunned even in Academic circles who study ancient texts.
Academics preferred to focus on the ‘serious’ Platonic theory that can also be found in Hermeticism, rather than on ‘magic’, according to the pattern: rational Greeks versus pagan, superstitious Egyptians. Hanegraaff reverses this logic: it is precisely the practical search for enlightenment that is at the heart of Hermetics.
An ecological spirituality
This preference for reason and mind over practice and body is still the norm in the West today. But that default duality: thinking in opposing concepts, such as body-mind, man-woman, in which mixtures or fusions are considered impossible, is completely dismantled in Hermetic. That’s exactly what makes it so fascinating. Body and mind are not separated, the body is not base and sinful. The world is not a vale of tears in the face of a distant, unreachable heaven.
This is, you could say, an ecological spirituality. Contempt for the earthly is alien to Hermetic; For a long time, Hermetic spirituality was interpreted by all kinds of academics, Hanegraaff shows. For it is very easy to see in a strange mindset only what you recognize, and to interpret the strange in the light of the familiar. On the contrary, “the whole cosmos is a temple.” Source: Wouter J. Hanegraaff, ‘Hermetic Spirituality and the Historical Imagination’ (2022), p. 270 The task of humanity is to take care of this, by bringing the good and true into the material world, so that it becomes the perfect reflection of its divine Source.
All the magic that is written down in the original Hermetic Texts, including the even older Egyptian source materials are aimed on self-improvement, healing, understanding of Cosmic Truths, balancing the practitioners in a chaotic world. The difficulty is that the ancient languages work with metaphors and i-magi-nary images. This is a language that needs to be learned and understood. It is a method to communicate with one’s subconscious mind, and becomes increasingly meaningful during years of practice.
That Source is constantly trying to bring forth life, and producing life is never a bad thing. It also follows that women are equal. There is little explicit about gender in Hermetics. But the lack of fear of the body also implies that there is no curse on the people responsible for the embodiment – those with a uterus. We also know that women also taught this spiritual knowledge; for example, we know by name the Egyptian teacher Theosebeia, from the late third century.‘
The Hermetic meaning of the concept of Divinity is that it is single and plural at the same time, male and female. Every divine force is dual, otherwise materialization is impossible. It is stunning that even today, scholars use the world ‘God’ only in the male sense, although it is an established fact that in the original ancient texts, it was a combination of male and female, even in the Bible!
Moreover, Hanegraaff argues, Diotima is important for hermetic thought, the visionary who taught Socrates what he knew about erotica and ‘showed him the way’, as he himself said. Diotima stated – very briefly – that humanity does not have to strive to escape from the material to absolute beauty (say: crawl out of Plato’s cave), but that it was all about bringing beauty into the material world (the cave): ‘giving birth in beauty’. Giving birth could be about human children, but also metaphorically about the creation of art or just laws. Wouter J. Hanegraaff, ‘Hermetic Spirituality and the Historical Imagination’ (2022), p. 106 and sex is not dirty, but rather ‘the ultimate mystery of birth and creation’.
Here I want to add something important. Sex was not only ‘not dirty,’ it was a sacred act. In the ancient temples the Hieros Gamos was performed, a sacred marriage act where the King and the Land were married in a sacred ceremony. The priestesses who took the role of the Goddess, were revered with great honor. It was only in the time of Herodotus, where this method of worship was compared to prostitution; an act of blasphemy of a competitive religion!
Imagine for a moment that this view, and not the Christian one, Christianity, in the form that eventually became dominant, has not turned out to be very female-friendly or sex- and body-positive; and in terms of ecology, the consequences are not very rosy either.
With a less toxic image of women, that half of the population might have been able to play a very different role than it has been allowed to do for the past two thousand years. And if we believed that our sacred task was to take care of this world, instead of expecting salvation in a distant afterlife, we might not be so deep in ecological shit now.
Everything starts with wonder
The core of Hermetic spirituality, according to Hanegraaff, is a fascination with physicality. How can you understand body and soul as one? In Hermeticism there is no difference between matter and (divine) ‘soul’ or spirit. The two dimensions of reality (the physical and the spiritual) are in fact one, but our limited minds cannot experience it that way until we have attained the ultimate understanding – ‘gnosis’. Wouter J. Hanegraaff, ‘Hermetic Spirituality and the Historical Imagination’ (2022), p. 3How can you find salvation, not only after death, but while living in your body?
That experience does not start with the contradiction between ‘soul and spirit’, but with the concept that death does not exist. Everything is alive, also the deceased are alive. And there is a parallel ‘Otherworld’, a world of the Spirit, that is causal to the manifested world. In this sense the concept of reincarnation is also not alien to the ancient world.
In Hermetics, the body is not the problem: what happens in the body is the challenge. As an embodied human being, you are plagued by an incessant stream of unreliable impressions (phantasmata) that you receive through your senses, and that fills a large part of your conscious and subconscious. “What we think of as normal human consciousness is in fact an altered state of knowledge: a delusional state of mental alienation and deep confusion,” Hanegraaff sums it up. Wouter J. Hanegraaff, ‘Hermetic Spirituality and the Historical Imagination’ (2022), p. 155
This phenomenon of Phantasmata is fundamental concept that Hermetism shares with Zen Buddhism, called Makyō. These are the phenomena–visions, hallucinations, fantasies, revelations, illusory sensations–which during practicing meditation are experienced at a particular stage.
In the meantime, you are also thwarted by ‘daimons’ or powerful forces that reside in the body, such as anger, envy and possessiveness. These can be exorcised by inviting opposing, positive forces; through wisdom (gnosis) ignorance will be chased away, through generosity, avarice, etc. There is a special ritual for this, which Hanegraaff discusses in detail in his book.
Two points are of interest here; the word ‘daimon’ was often wrongly translated for ‘demon’. One can imagine how this translation error dramatically changes the meaning of a text and the emotions of the person interpreting the content. The next word that causes misunderstanding is the word ‘exorcism’. In our mind we see the Hollywood movies, with priest fighting with devils. But the word ‘exorcism’ in this context simply means ‘transformation’. Something a lot of people do nowadays, working through traumata with the help of their psychotherapists.
If you don’t feel a sense of wonder at the beauty of the world, you’re not open to the ultimate enlightenment
As a result, the central hermetic virtue comes under pressure: namely, wonder. It all starts with wonder. Those who do not feel wonder and gratitude for the beauty of the world are certainly not open to the ultimate enlightenment: a saving spiritual insight into how the world really is, which is called ‘gnosis’ in Greek.
We don’t even have a term for it, because we usually assume that the visible and measurable encompasses the whole of reality. Even though that is objectively nonsense: we know that there are many things that we humans do not perceive (think of X-rays, infrared light or sound at certain frequencies). But ‘gnosis’ goes far beyond that. It is the ultimate truth, which is of a very different nature from the sensuous, and which can only be perceived with a special spiritual sense, a kind of built-in mystical intuition, for which again we have no word: ‘nous’.
Beauty, Wonder and Mystery are the keywords for Hermeticism. Nous is something that one develops during years of meditation practice. The subconscious mind becomes able to contact and communicate with the superconscious mind, and in this dialogue, Nous is communicated, Cosmic Wisdom, comparable with the Kabbalistic concept of Da’ath.
When you see the Light, you immediately understand that there is no difference between the light and yourself: ‘You are divine light looking at divine light.’ That light or source is also called ‘nous’, and you perceive it with your ‘nous’. To put it bluntly: you perceive the great Consciousness with your Consciousness. You might imagine that you have a magnet in your heart, without knowing it, and only feel it when it reacts to another magnet. Before that moment, you didn’t know you were observing magnetism at all. Wouter J. Hanegraaff, ‘Hermetic Spirituality and the Historical Imagination’ (2022), p. 166
In other words, like the Egyptian God Horus says, on his search for his deceased father Osiris; ‘Be silent, a god speaks to a God’.
Suppose this was our worldview, I keep thinking. Suppose we hadn’t separated body and soul, and then erased the soul from the picture, leaving only bare matter. Hermetics, as I read them, whispered promises of a world in which you look for beauty here and now, not in some distant, abstract or digital world. In which reality is more layered and richer than we think.
It’s not that these ideas are so strange; it’s that they suddenly make your normal ideas strange. But the remaining thought is simple. That’s how different you can see the world. And – if we all did that – how different would the world be?

Well Bregje, if you want to know how different the world can be, you could sign up for one of our online video training courses. The Book of Thoth of The Egyptian Journey
I would like to ask you to click on the original article by Bregje, so that her excellent article gets a lot of clicks:





















The Teachings that he communicated through me come from what we call the ‘Inner Planes’. They come from a Field of Wisdom that one can learn gradually to tap into. These Wisdom Fields exist for all professions. They are the planes where Mozart listened to his new compositions and where Einstein received his relativity theory.
Who needs to meet an Inner Plane Contact in the park when there is so much communication and signs following? Who would believe Dion Fortune, Ernest Butler or me, when I would state that the amount of contact can become so dense that the Inner Plane Master becomes almost touchable?
This is because the training of an initiate starts with bringing up subconscious mind stuff and healing suppressed parts of the Self. But it develops into sometimes very abstract cosmic teaching. People have to learn to tune into that vibe. Discriminating and fine-tuning to the energy is an essential part of the training.



When you study the ancient magical techniques closely, it becomes clear that it is an ancient system of psychology. In the work of Carl Gustav Jung, you can clearly see that he was deeply involved in the Western Mystery Tradition. Also the writer of the famous book The Golden Dawn, Israel Regardie, was a psychiatrist. What is the cause that so many influential psychotherapists were and are extraordinary interested in the techniques of the Western Mystery Tradition? It is because of its extremely powerful methods to balance the psyche and to transform blockages and old wounds.
